(Where I Stand) Week 3: Coming into your Identity
Some time last year our Social Media Manager, Joy Otibu was asked in an interview what the most pressing issue facing the diaspora was. Her response was apt and succinct, truly reflecting our purpose as Rise Africa.
“There’s an ample amount of issues to choose from, but the most pressing issue is the matter of identity and instilling in members of the African diaspora a sense of pride that does not easily falter. Learning to adapt to an adoptive country while holding dear to the heritage, culture, and traditions of our native nations can be defined as challenging but yet necessary. It would be a travesty for members in the African diaspora to assimilate so much to their current situations that they forget their people and responsibilities back home.”
We are moulded and influenced by our experiences, our surroundings, our families and our friends. And when living away from home in the diaspora gives us experiences that make us different, there’s some kind of disconnect that emerges and a new identity is forged. By all means adapt to your immediate surroundings. In some cases it might even not make sense not too. But as Joy put it, “it would be a travesty for members in the African diaspora to assimilate so much to their current situations that they forget their people and responsibilities back home.”
This week, the third in the Rise Africa Jely Pals Diaspora series, our conversations are centered on the issue of identity. Lets hear from you. How have you dealt with issues of identity and what stories do you have to share?
Also, join us tomorrow on Twitter @RiseAfrica as we discuss this week’s theme“Coming into Your Identity”
“Where I Stand” Tweet Chat tomorrow at 2 PM CST | 3 PM EST
Where I Stand: Voice in the Community Week 2 Video
For week 2, we’re looking at the tensions between Africans and black people of Indirect African decent. Although, we’re all black, there are differences in our upbringings, cultures, perceptions, understandings, etc. And these differences could lead to conflicts. This week we move one (from week one) to discuss these tensions and how to work around it. We’re bringing up these unspoken issues and finding a way forward. Again, these questions may be of help. Once again, it’s just a guide.
- Do you believe that Africans and African-Americans are the same people?
- What part has slavery played within the Africans and African Americans
- What are some glaring differences that you’ve observed between Africans and African-Americans?
- Do you act more or less African or African-American, or Afro-Latino around mixed company? Why or why not? ( ex: changing the way you move, speak, etc)
- Where do you see tensions between Africans and members of the Diaspora. What are the consequences of the tension?
- What is your perspective on being physically abused because of your ethnicity? What causes this? Why do we have such conflicts? How do we avoid such conflict?
(Where I Stand) Week 2: Tension and Cultural Differences
There’s an elephant in the room and we pretty much can’t continue to ignore it. We can’t continue to pretend it’s all rosy. In different ways, we’re dealing with issues of colour, race, identity, culture, ethnicity, etc. And it all affects how we view and relate to each other.
“You can live in the hotel for all your life but at some point you’ll need a home, and Africa is home”.
I quote this from one of last week’s entries. As an African, I immediately came to agreement with it. Afterall, no matter how far away I go, Africa will always be home. But I didn’t realise it was not as straightforward until I was drawn to consider how I’d take the statement, had I been of indirect African descent. Even if I decided that Africa is home, it won’t make me any less foreign to the people living there. They have different ways of receiving people not directly from their countries. In Ghana for example, a foreign accent could easily land you the label “obroni”. The tag, which isn’t intended to be derogatory or negative in anyway suggests you’re foreign and that makes me wonder if it’s possible to be a foreigner in your own home. I’ll leave that to you to answer.
It’s not that easy to live in this imaginary utopia we’ve created for ourselves. This week, as part of the Rise Africa JelyPals Diaspora series, we’ll discuss the Tensions Between Africans and Blacks of Indirect African Descent. Indeed, Africa is home but having gone our separate ways so long ago, being raised up in different environments, going through experiences of the civil rights movements and other similar movements, the diaspora also becomes less of a hotel and more of a home.
This week, lets put aside the diplomatic skills we use to swerve issues relating to these tensions and face the awkwardness and find answers to these questions.
John Dramani Mahama
— Keynote Address at the Times CEO Summit Africa 2013
Where I Stand: Voice in the Community Week 1 Video
For this week we’re looking at linking the bridge between Africans and people of African descent. The following questions should guide you and help you understand the responses in the video below. Feel free to read them yourself and share with us your response, thoughts, opinions and personal experiences. All participation is greatly appreciated! Let’s get the conversation started!
- How would you briefly describe Africans/people of African descent from what you’ve experienced?
- How much of the media’s representation of Africans/people of African descent impact the mentality of other people?
- Were you aware that there was a difference between the Africans/people of African descent? If yes, when did you become aware?
- Do the lives of Africans impact the lives of members of the Diaspora?
- What do you feel contributes to misconceptions about Africans/African Americans?
- If you could speak with an African/African-American what are some things you would like to speak about?
- Do you think the rest of the world sees Africans and members of the Diaspora as one people? Why do you think they do? Do you agree?
- What can we do to change the perception of the two groups of people and bridge the gap of separation because of cultural differences?
- What is the benefit of connecting the bridge between Africans and people of African descent? Why is it important? Has it always been important?
In a matter of days the first video in this series will go public. Before we can engage in any conversation and find out #WhereWeStand, there are certain factors we have to take cognizance of. First off; migration and its consequence. Cross-continental migration dates way back, and has taken different forms as times have passed; slavery, economic migration, political exile and even holiday visits. Of which some are short temporary visits, and others lifelong, generational stays. But whatever the case be, it brings Africans and people of African descent into contact. With different experiences and exposure; the two groups have grown so apart, it’s almost as if there is tension.
So this week, to introduce it all, we’re focusing on building a liaison between Africans and people of African descent. Through our discussions on misconceptions, media representation, experiences, benefits, differences, etc. we’ll be able to “connect the bridge” by week’s end.
Acquaint yourself with the schedule so you don’t miss out on any of the videos or write-ups. Week One is where I stand, connecting the bridge.
Title: My First Coup D’EtatAuthor: John Dramani Mahama
Publisher: Bloomsbury USA; 1 edition (July 3, 2012)
Language: English
Mahama, begins his autobiographical novel of his memories of the Lost Decades of Africa with this quote by Ben Okri:
“We plan our lives according to a dream that came to us in our childhood, and we find that life alters our plans. And yet, at the end, from a rare height, we also see that our dream was our fate. It’s just that providence had other ideas as to how we would get there. Destiny plans a different route, or turns the dream around, as if it were a riddle, and fulfills the dream in ways we couldn’t have expected.” -Ben Okri
My First Coup D’Etat is a narration of events in the life of the author, Mahama, that have shaped who he is today. The title refers to the 1966 coup in Ghana that overthrew Dr. Nkrumah. As a young boy, with virtually no understanding of what was happening; it took him a while to understand what was happening. His father’s detention and ban from public office, give emphasis to Okri’s quote at the beginning of the novel. Like the detention, a number of other misfortunes would subsequently set a different path for him than he planned.
The book is a collection of stories, which include My First Coup D’Etat, The District Commissioner’s Hat, How I got My English Name, Teenagers in Tamale, Ghana Must Go. I would love to be able to list all the stories here and a brief summary of each but that’ll make this unnecessarily long. (A friend of mine made some brief notes on each chapter: Read Here). Through these stories, he is able to provide a clear context and a brief history of the times in which these events occurred. To me, one of the best things about the book is how he is able to weave in his experiences, the bigger picture of things happening in Ghana, Africa or elsewhere and the lessons to be learnt on both levels. The book is well researched, and gives insight to topics like colonisation, Northern Ghana, family systems, past leaders, diaspora relations, and the post-lost-decades era to economic growth and stability.
My First Coup D’Etat is a decent publication. The writing is clear but I cannot describe it as stellar. He’s nothing like an Achebe, Soyinka or Adichie. But it has it’s strengths. Chinua Achebe was accurate in describing it as “a much welcome work of immense relevance”. It’s relevant, conscious literature and I guess that’s it. I had a few issues with the book though. Throughout he portrayed himself as the perfect son, student, boy or man in a way that sounded too political, too good to be true. I’m tempted to say it casts doubts on his ability to make clear, objective judgments because, aside his character being almost without flaw, his father’s character is perhaps more perfect. Twice his father made terrible mistakes, signing contracts without careful considerations, which cost him one of his sons and business, yet he glared over them as though they were pardonable errors. Perhaps I’m being harsh on E A Mahama’s character. Perhaps it’s a son’s admiration of his father. Hopefully, a lot more consideration and fair analysis goes into our state of the nation’s addresses.
As a president, revealing the hustles and stories of his past (getting shot, finding a girlfriend, his nightlife, etc.), I find this novel humanizing. I made it a point not to touch on the controversies, especially regarding the title in this review. I feel what ever claims people make are just mere coincidences. There are a lot of lessons to be learnt from this novel, and I encourage anyone who can, to read it. Even if you’re not concerned about Mahama, there’s a lot to learn about Ghana in it. I’ll end here, with one lesson I took from the book. In a letter his father wrote to General Acheampong, he wrote, “Remember to leave, when the applause is loudest.”
John Mahama (Minister of Communications at the time)
—Government Minister Cautions Press Against ‘Reckless Sensationalism’, 2000.